| Salem Witch Trials Unit |
| Grade 5 |
| by Jill Christensen and Wendy Williams |
| e-mail: jillousu@yahoo.com or wendybird54@hotmail.com |
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| 1. The children will understand that differences are valuable and should be celebrated. |
| 2. The children will understand that judgements should not be made only on appearances. |
| 3. The children will understand the need for multiple sources of accurate infomration. |
| 4. The children will understand the value of good leadership. |
| To pass the cold winter days of 1692, several girls began meeting at Rev. Parris home. Tituba, the Parris slave from Barbados, entertained the girls with her stories of witchcraft and demons. Tituba also told the girls fortunes. Soon, Rev. Parris daughter, Betty, and her cousin, Abigail Williams, became frightened by the stories and fortunes, and they began to act strangely. They had terrible fits, darting around the house, screaming and crying and writhing as if they were in pain. Rev. Parris called Salem Villages doctor, Willam Griggs because he thought the girls behavior might be an illness. The doctor failed to find any medical cause for their fits, so he concluded that the girls must be bewitched. |
| During that time period, most people believed one could make an agreement with the devil in exchange for evil powers. This was considered a great sin, and the girls didnt speak out immediately. At the end of February, they began to accuse Tituba and other women in Salem Village of conspiring with the devil and practicing witchcraft. Other girls in the village, including Ann Putnam, Elizabeth Hubbard, Susannah Sheldon, and Mary Warren, began to have similar fits, and they joined in the accusations. Soon, many villagers were arrested and jailed on charges of witchcraft. |
| Trials for the accused began in March. In order to receive a lesser sentence, some of the accused confessed their guilt and also spoke out against others. Because there were so many accused witches in jail, the governor set up a new court, the court of oyer and terminer," specifically for the witchcraft cases. In the cases against the accused, spectral evidence (testimony that one was afflicted by someones specter, or ghost) was admitted, as were hearsay, gossip, and assumptions. The testimony of the girls was given great weight. If an accused person began to deny charges of witchcraft, the girls would immediately go into fits, claiming that the suspect was harming them. |
| The accused were made up of people from all walks of life; some were rich, some were poor, some were well-respected by the community (one was even a former minister), and some were publicly shunned. Overall, nineteen men and women were hanged as a result of their trials, one man was pressed to death under heavy stones for refusing to stand trial, four people died in prison, one to two hundred others were jailed, and two dogs were executed as suspected accomplices to the witches. |
| The witchhunt in Salem Village ended, but today similar things happen: people are often unfairly ridiculed and persecuted for their differences. We must learn from history so that we can be more understanding and logical, and prevent events like this from occurring. |
| For more detail, visit these websites: |
| Linder, Douglas. An Account of Events in Salem, from www.law.umkc.edu/faculty/projects/ftrials/salem/SAL_ACCT.HTM |
| Sutter, Tim. Salem Witchcraft, from www.salemwitchtrials.com/salemwitchraft.html#witchcraft |